It’s not hard to imagine the pitch for a film like Red Notice, and why it succeeded. It has it all: The Rock, Ryan Reynolds, Gal Gadot, a treasure hunt, irreverent and self-aware humor, a duplicitous story with several twisty twists, a buried Nazi artifact vault, a fun Ed Sheeran cameo, etc, etc. And yet for all that everything, Red Notice is just such a nothing of a film. Granted, Red Notice is not my thing in general, but I promise I went in with an open mind. Continue reading “Review of ‘Red Notice’”

Few public figures understand their own iconography better than Clint Eastwood. Setting aside that weird thing where he talked to a chair, Eastwood’s film work over the last 30 years has masterfully played on his own celebrity in a way that few actors or directors have been able to do. Eastwood’s latest, Cry Macho, continues the thread begun by Eastwood’s masterpiece, 1992’s Unforgiven. Continue reading “Dialogue with an Empty Chair: Clint Eastwood and ‘Cry Macho’”

 

As gifted as Mel Brooks is at satirizing and parodying genre and trope, where his films perform most acutely is in the deconstruction of filmmaking itself. For Brooks, the screen is an easily permeable membrane, and characters and filmmakers pass through it regularly. Whether it’s Hedy Lamarr (ahem, that’s Hedley) escaping to a screening of Blazing Saddles or Dark Helmet watching Spaceballs on video, Brooks’ films present a fiction that’s almost painfully aware of its own status as fiction. Continue reading “Rupture in The Films of Mel Brooks”

 

There’s a great deal of twinning present in 2005’s House of Wax. The film presents us with two sets of twins: Bo and Vincent, the film’s antagonists, and Carly and Nick, the two protagonists. Nick sets up a classic twin dichotomy by quipping that he’s the “evil twin”, while the film’s opening sequence shows us two young children (Bo and Vincent) who seemingly embody a similar concept: one is quiet and well-mannered and the other is rambunctious and uncontrollable. What becomes clear, however, is that Nick is not so bad and neither of the antagonists is exactly “good”; certainly Carly’s last-ditch attempt to convince the “good twin” Vincent not to kill her amounts to nothing. The real twin pair is the protagonists and the antagonists (who we learn were born conjoined, in other words, as one). Continue reading “Hours of Wax”

 

Of all the ways to die, “death by Facebook” seems among the worst, although truthfully the most horrific aspect of 2014’s Unfriended is the prospect that, even after death, one would have to continue using social media.


The project of classical Cronenbergian body horror has long been one of the post-human, a progression. Max Renn transcends the human body in Videodrome. Pleasure goes beyond the flesh in Hellraiser. Seth Brundle becomes a new species entirely in The Fly. And while much of post-Cronenbergian body horror has continued that project, often in a larger social context, the Saw films are an entirely different strain of modern body horror. Saw represents an industrialization of the human body, a transformation, but into something less than human, a regression. Continue reading “The Depressed Industrial Body Horror of ‘Saw’”

Pop

 

“The media, the corporations, the politicians have all done such a good job of scaring the American public, it’s come to the point where they don’t need to give any reason at all.”

–Michael Moore in Bowling For Columbine (2002)

“Rupert’s extremely radical. Do you know that he selects his books on the assumption that people not only can read but actually can think?”

–John Dall in Rope (1948)

In South Park‘s season 13 episode “Dances with Smurfs” (2009), Eric Cartman becomes the school’s morning announcement reader, and unsurprisingly, he uses the platform to bellow nonsense about the school, its government, and the student body president. A clear parody of the right-wing sphere of misinformation, and the “just asking questions” style of rhetorical incitement that was then on the rise and now dominates right-wing thought entirely, “Dances with Smurfs” gradually becomes a freewheeling tale of Cartman infiltrating the Smurfs only to join their society, which is then wiped out by student body president Wendy Testaburger. Continue reading “Pop”

In Titanic, when Fabrizio says he can see the Statue of Liberty from the bow of the Titanic, this is obviously a flat-earth truther clue put into the film by director James Cameron. If anyone knows what’s up with the shape of the Earth, it’s James Cameron.


Aren’t we all sick of the biopic at this point? At some moment in film history, producers of the biographical picture collectively gave themselves over to their worst cinematic impulses and haven’t looked back. Spencer, though, is that delight of a film that defies its allaged type, a modern masterpiece that both is, and isn’t, everything you might expect. Continue reading “The Shape of the Earth”

 

M. Night Shyamalan’s career is a victim of audience expectations. The Sixth Sense was and still is sensationalized for its twist when in fact it stands as a great film even without the shocking final reveal. Since The Sixth Sense the director has been judged not as a filmmaker, a task at which he frequently excels, but as a showman whose work is only as good as that first viewing of The Sixth Sense. In this way Shyamalan is doomed to fail, and even become a punchline for “twistiness” on shows like Robot Chicken and South Park.

But then, Shyamalan maybe shouldn’t have ended The Village the way he did. Like any director who hits it big, Shyamalan has had some massive failures — After Earth comes to mind — but also some enduring successes. Shyamalan’s follow-up to The Sixth Sense, the ever-watchable Unbreakable, is a prescient commentary on pre-MCU superhero cinema as well as a great drama in its own right. When Shyamalan finally delivered a sequel in the form of 2019’s Glass, he fittingly adapted the critique to the incomprehensibly interconnected Marvel Cinematic Universe by incorporating the characters from his previous film Split.

Glass cemented what I suspected about M. Night Shyamalan all along: for all the director’s failures, his successes are consistently worthwhile. Shyamalan is remembered for twisty turns in the final moments of his films, but it’s not the splashy moments that keep me coming back to his work: it’s the quiet (and often unsettling) moments of stillness, the moments of humanity that lurk beneath the horror.

Because for all the bravado of a Shyamalan twist, his best films are deeply intimate. Lady in the Water, a film that doesn’t suck nearly as much as I’d been led to believe, is essentially a chamber drama that revolves around a swimming pool in a nondescript apartment complex, while The Visit somehow sticks the landing on yet another found footage film set largely in a single rural property. Even The Sixth Sense is essentially a lengthy conversation between two lost souls.

This intimacy is what drives Shyamalan’s films. Any supernatural elements are usually subtle and vague, to the point that their very existence is questionable, as in Unbreakable, Split, and Glass. In many ways it is mental illness — the literal subject of Split and The Visit — that always undergirds Shyamalan’s work as a usually unspoken factor. Anything out of place in a Shyamalan film is as much a perceptual construct as a concrete reality: the ability to speak to the dead in The Sixth Sense, decoding a series of fairy tale tropes in Lady in the Water, the wave of suicides in The Happening, fear itself in After Earth, the multiple personas of Split, dementia in The Visit, and even the very time period itself in The Village. The Shyamalaniverse is all about how humans engage with the world, as well as the other humans around them, as much as any supernatural phenomena.

There is a sense in Shyamalan’s films that what is mundane at times becomes unsettling at other times. Like the birds in The Birds, there are enigmatic and unexplained (perhaps natural, perhaps unnatural) cycles that drive Shyamalan’s films, most obviously films like The HappeningSigns, and The Visit, but all the director’s work tends to give off a kind of circadian rhythm of the supernatural.

For example, the concept of “sundowning” takes on sinister new meaning in The Visit, a film that does an amazing job keeping viewers on their toes. As the film teases the mystery behind the grandparents, the disconcerting occurrences that are written off as aging: dementia, incontinence, and the tendency for times of day to impact mood and mental state, aka sundowning. What makes The Visit so horrifying, and so successful, in the long run is the revelation that these excuses are not entirely untrue. The grandparents at the center of The Visit are indeed subject to biological rhythms and age-related decline.

But in Shyamalan’s inimitable fashion, the twist at end of The Visit — that the “grandparents” are in fact two impostors who have escaped from a mental hospital — somehow only drives home the eeriness of their behavior, explainable through entirely organic methods. One reason (among many) that I think After Earth fails as a Shyamalan film is that it falls too far beyond the real. Shyamalan’s great films are frighteningly plausible.

The best part of the unfortunately underrated The Happening comes towards the end, as the three survivors come across a woman who has completely isolated herself from society and is in fact unaware of the wave of mass suicides in the area in which she resides. Betty Buckley gives one of the best Shyamalan performances ever as a recluse who honestly deserves her own movie. Like the best of Shyamalan’s characters and settings, there’s a story behind this woman of which we are only given a glimpse.

This is why I actually think The Happening is one of Shyamalan’s finest films. It was mocked at the time for the silliness of the premise that the trees are forcing people to kill themselves, and Mark Wahlberg gives a poor performance only highlighted by a cast that includes Betty Buckley as well as Zooey Deschanel and John Leguizamo. But really, what I love about The Happening is the richness of the supporting characters and settings, which invariably suggest more that what we are privileged to witness.

The Happening is able to deliver this in part because it is a sort of road movie, travelling to a wider array of locations that most films. But when Shyamalan sticks to a single location, as in Lady in the Water, it’s an apartment complex that offers highly incomplete windows into a wide range of people and stories at which we can ultimately only guess. Lady in the Water is a story in which characters from a half-dozen different stories become aware of their role in another.

This is an undervalued quality of cinema. While literature presses itself to delve deeply into side characters, settings, and stories (something Stephen King does very well), cinema is frequently criticized for an inability to create such depth. But the too infrequently utilized skill of cinema is to show only a piece of a whole, to let the audience fill in the gaps in what we are allowed access. Jacques Tati excelled in this regard (including a sequence in Playtime that literally looks through a set of windows from the street), as did Richard Linklater with perhaps the greatest use of this technique, Slacker, and Shyamalan too has a gift for tantalizingly brief glimpses of what could be entire films, if only the filmmaker chose to focus on them.

Turns out the twist of Shyamalan’s career arc is that he’s actually a really talented writer-director whose work surpasses superficial understandings of his storytelling style.


[Author’s note: this article was accidentally published three or four times in incomplete form as I was working on it because I thought it would be done much sooner. Sorry about that.]

 

There’s a saying that “there are no atheists in foxholes”, which I suppose is one potential takeaway from the 2014 film God’s Not Dead. The film purports to take the form of a debate between a young Christian college student and an atheist professor (the one and only Kevin Sorbo) who asks his students to bypass the debate over the existence of god by admitting that “god is dead”. It turns out, in a shocking twist, that the supposedly atheist philosophy professor is not so much an atheist as a fallen Christian who’s grrr, mad at god. It’s easy to debate an atheist when that atheist secretly believes in god.

So when that not-atheist professor is killed by a vengeful god at the end of the film and finally acquiesces to Christianity with his dying breaths, you might say “there are no atheists in foxholes,” but really, there were no atheists to begin with. For all the film’s pretense of a debate which will prove the existence of god, the best God’s Not Dead can do is throw out some half-assed arguments and then just give up and suggest that all non-Christians are evil and murder one of them for good measure. The moral of God’s Not Dead is that it’s easy to debate an opponent when you get to write their lines for them.

And that’s just part one. They made three whole movies despite ostensibly proving in the first film that reports of God’s death were greatly exaggerated. Perhaps that’s because the trilogy is less about proving that “god’s not dead” so much as arguing that people are trying to kill him. I can only speculate, but I suspect the bulk of people watching God’s Not Dead fall into two broad categories: Christians who don’t need to be convinced and heathens like me who will never be convinced and mostly want to mock the silliness of Christians in the United States constantly reveling in their own perceived victimhood.

As these films progress, they become untethered from that central thought experiment / philosophical exercise style of the first film. God’s Not Dead is a fringe example of that Ben Shapiro “facts don’t care about your feelings” garbage, even though so much of Christianity hinges on feeling the presence of a deity; the film is predicated on argumentation and a fetishization of what passes for Christian and right-wing logic. This desire to present the film as a seminar as much as a narrative gets to the heart of the matter, though: even though feeling god is important, god’s existence is taken for granted as fact, and anyone who disagrees with god’s existence is, like the former Hercules, letting feelings get in the way of celestial fact, of the sort that belong in a classroom as much as any church.

Speaking of classrooms, God’s Not Dead 2 follows a high school teacher (deprogrammed teenage witch Melissa Joan Hart) who is put on trial for mentioning Jesus in her classroom. No longer content with a mere philosophical threat to god’s existence, the series introduces a tangible legal threat to both god and good Christian schoolteachers, which I think the filmmakers think is a realistic premise. Once again there’s a lot of lip service toward empirically proving tenets of Christianity that mostly amount to preaching to the converted. This is certainly the filmmakers’ prerogative, but I personally fail to understand the appeal of a softcore religious sermon.

Still, the courtroom is another place that Christians can play-act their belief that they have facts on the side of their religion. Again the film can’t seem to decide if it wants to be a lecture or a story, but given the increased material stakes at hand, the film leans into the story of a beleaguered schoolteacher.

The third film, God’s Not Dead: A Light in Darkness, fails to follow through on the final button of part two, in which the pastor featured as a side-character in the two films is arrested for failing to turn over his sermons for governmental review. Instead, the bulk of A Light in Darkness is not the pastor’s legal fight against government intervention in his sermons but against the college who wants to shut down the church after it burns in a fire that kills off the only worthwhile character in the series.

By this point the series has devolved into just another bad Christian-themed drama, dropping the partially didactic nature of the previous films that at least amounted to some laughable attempts to logic-wrestle atheist (not actually an atheist) professors and the evil ACLU (personified by the ever-demonic Ray Wise). And I honestly struggle to care about anything going on in this terrible excuse for entertainment. Something something something Christianity under siege blah blah blah what the fuck ever.

The God’s Not Dead films are indicative of that particular line of U.S. right-wing and in particular right-wing Christian thought that is obsessed with its own persecution complex. Astute observers may note that Christianity is still the dominant school of thought in the United States, but this misses the point. For Christians like the ones who made God’s Not Dead or the ones who enacted Texas’ new abortion ban and even those justices who let the law go into effect, the goalposts are drastically, irrationally distant from any sensible reality. Because when you spend decades, centuries even, in a dominant position, even the slightest pushback feels like persecution rather than what it is, which is a (very gradual) path towards equality of thought in the public sphere. Everything less than total world domination is persecution to these people.

Anyway, since I’ve given the God’s Not Dead trilogy more time and thought than I ever wanted to, here’s a list of films to follow-up this article that I think would really be offensive to the people who made this movie (filmmakers, please feel free to correct me if I’m wrong):

  1. Walerian Borowczyk’s The Beast
  2. Crash (David Cronenberg’s adaptation of J.G. Ballard’s novel, not that other one that somehow beat out Brokeback Mountain for Best Picture)
  3. The Invention of Lying
  4. South Park: Bigger, Longer, and Uncut (almost any episode of the series will work too)
  5. anything by Michael Moore
  6. Hedwig and the Angry Inch
  7. Evolution

In short, I don’t know if god is alive or dead but I sure as hell hated these movies. They’re more right-wing political statements than Christian polemics, but it’s hard to argue I would have enjoyed the latter more. At least I can engage with an argument. These films are not arguments, even though the act of arguing is prominently displayed. God’s Not Dead and its sequels are feature-length advertisements for politically conservative Christianity disguised as a set of beleaguered people and institutions: scare the populace into supporting you lest the unthinkable happen, like the death of god, or something. It’s more dangerous than it might initially seem; the silliness of believing that the dominant religious tradition in the United States is under threat gives way to the realities of right-wing Christian power grabs and oppressive laws. If I may quote another movie I suspect these filmmakers would not appreciate, because it depicts abortion: “be afraid… be very afraid” of people who think like this. Not that god’s alive, but that people are trying to kill him.

This is an essay about Alfred Hitchcock. But first:

I want to talk about The Accused for a moment. The 1988 film stars Jodie Foster as a rape victim who takes legal measures against her rapists as well as the bystanders who egged them on. The film obscures the rape scene for the bulk of the film, but when they do finally show the sequence, it’s based not on Foster’s experience but on a man’s eyewitness testimony. Charitably this can be described as social commentary on the way women, and other marginalized people, are not allowed to be their own witness. More harshly, The Accused is a rape-revenge movie the same way that Philadelphia is an AIDS movie. Continue reading “Shadow of a Doubt”