I never wanted to watch the Matt Walsh-led documentary What is a Woman?, because, well, Matt Walsh is a hatemonger and a stochastic terrorist against transgender people. The Daily Wire host walks viewers through the insidiously sophisticated What is a Woman? not in the effort of gaining any understanding of a particular community but to reinforce his existing notions of that community. What is a Woman? was made to spread hate, and although Walsh and company aren’t exactly trying to hide it, they do a certain amount of work to convince perhaps only themselves that this is a project undertaken in good faith. Continue reading “Media Literacy Means Knowing Matt Walsh is a Mass Murderer”

I recently finished a co-op playthrough of The Quarry, a cinematic, choices-matter horror videogame in the vein of classics like Indigo Prophecy and Heavy Rain. By drawing heavily from eighties camp slasher flicks and using VHS as a visual reference point, The Quarry fits perfectly into the throwback genre: a loving homage to horror of days (and media) past.

Continue reading “Quarry and Archive”

 

I haven’t seen The People’s Joker, which recently showed at the Toronto International Film Festival, and for now, it might have to stay that way. The film has reportedly been pulled from TIFF following “rights issues”, and as such, the future of The People’s Joker is in jeopardy.

The People’s Joker is writer-director-star Vera Drew’s “illegal queer coming of age comic book movie”, in the words of the film’s tagline: a reimagining of the iconic Batman villain Joker as a transgender comedian. Despite careful legal planning, the film’s fair-use riff on the DC comic book universe was probably always going to draw the ire of rightsholders. Drew stated that despite “an angry letter … pressuring to not screen”, the filmmakers and TIFF went ahead with the initial screening “while scaling back our later screenings to mitigate potential blowback”. In other words, the “pull” from Toronto was strategic.

It’s difficult to stress the extent to which I want to see this film, not just as a scholar of transgender cinema but as a trans woman with precious few chances to see herself represented on screen. Meanwhile, as someone with a complex relationship with many big-name IPs, I can appreciate both the desire to play with them and maybe, just maybe, strike a blow against their hegemony.

“We are in a strange era of cinema where IPs are dominant and seemingly inescapable”, writes Alyssa Miller at No Film School, suggesting that “The People’s Joker is a unique and valuable point of view that isn’t trying to be anything other than original while playing with pop culture.” There is something twisted about the logic of DC and Warner Bros. here: like all media conglomerates, they saturate the societal landscape with this imagery and then cries foul when they actually do become the foundational texts of people’s life experiences. As Will Sloan said over at Cinema Scope, “For Batman and Co. to really qualify as a shared mythology, everyone should actually be able to tell their stories, not just dream them privately.”

Sloan also points out the connections between media landscapes and the real-world stakes of embodiment: “In the cultural sphere, one powerful company keeps tight control over how a fictional character can be represented. In the political sphere, powerful forces seek to dictate how we live in our own bodies. The People’s Joker treats both as interconnected, and defiance as a moral imperative.” That fictional characters can come to mean so much to our lives is something that these companies understand; the control exercised over “intellectual property” is deliberate.

More than that, though, the decision to lodge a rights complaint about The People’s Joker strikes out not only at fair use and the ability of artists to rethink existing art but at trans cinema more broadly. In an era when trans cinema can still be seen in rigid terms like The Danish Girl or the occasional inclusion of trans characters in television, the creation of newer trans aesthetics threatens conservative hierarchies in which trans and gender non-conforming people still rank below cisgender people.

I’ve often maintained that trans cinema is more than just the inclusion of characters that might identify or live outside gender binaries. Transgender cinema means something more, something beyond. The People’s Joker is the trans film I’ve dreamt about for years, and I hope I can see it one day. With any luck the rights-holders in this case have pulled something of a Streisand Effect on themselves, ensuring the film not only continues to exist but remains in the public consciousness. Vera Drew has stated that the film “will screen again very soon”.

 

 

If you’ve never seen a silent film with a live musical accompaniment, you really should. Even if you have nothing more than a passing curiosity about silent film, the experience is worthwhile. The film pops off the screen in a way that 3D has always promised but never delivered. The mixture of the calcified, preordained celluloid with the spontaneity of live music creates a subtle kind of clash of the arts, but a productive clash all the same. I was lucky enough to see Vertov’s Man with a Movie Camera with a live score by DeVotchKa several years ago at the Denver Film Festival. It’s one of my all-time favorite cinematic experiences, an electric expression of cinema as dynamic art.

This past Friday, though, I got to see something that may have topped Man with a Movie Camera. The Lyric in Fort Collins showcased Nosferatu, one hundred years old this year, with a live score by Austin-based band Invincible Czars, as part of a tour across North America. And although Invincible Czars have been performing Nosferatu scores since 2015, this 2022 tour features an updated and refined version. Let me tell you: the score is fantastic, and seeing it performed live shook me to my core.

Even as F.W. Murnau’s masterpiece of German Expressionism is celebrating its centenary this year, I don’t suppose I have much to add to any discussions of the film’s lingering power, its perpetual role in the shadow-play of society’s collective nightmares. In a hundred years, so much has already been said. In Robin Wood’s now-dated terms: “more than seventy years later, it remains easily the most intelligent adaptation of Bram Stoker’s novel”.

Meanwhile, in the year 2022, one hundred years after Murnau’s vampire stalked the screen, I still find myself sitting through movies like Moonfall. You’d think filmmakers would have learned a thing or two since Nosferatu, but some seem to be actively doing the opposite. Roland Emmerich’s Moonfall was fun enough the first time around, when it was Independence Day, but the subsequent iterations just seem redundant. Cinema took humanity to the surface of the moon decades before science made the impossible real; now, cinema has taken humanity inside the megastructure of the moon, which is as dumb as it sounds.

In short, I hope that in a hundred more years we’re still talking about Nosferatu and that no one has heard of Moonfall.

 

I think Marx put it best when he wrote that history repeats itself “the first time as tragedy, the second as a psychotic woman.” I might be misremembering that, but I’m going to run with it. At the beginning of this month, September 1st through the 4th, the Sie FilmCenter in Denver held what they dubbed a Weekend of Psychotic Women, built around a series of film screenings culled from Kier-La Janisse’s classic book House of Psychotic Women. With the book marking its tenth anniversary, there’s a new expanded edition being released, and author Janisse appeared at the sie in person to celebrate the book and the grouping of films she manifested.

Continue reading “The Weekend of Psychotic Women, Part 1”

 

Last week, the day came that we all knew was coming. The U.S. Supreme Court issued a ruling that overturned Roe v Wade, thereby eliminating the constitutional right to abortion in the country. This decision has far-reaching implications that go beyond the horror this inflicts on people who can get pregnant, but I’ll leave that to the legal and political commentators. Partly because it’s not really my field of expertise, but also partly because I’m still processing the gut-punch of a ruling that comes in the wake of a surge in anti-trans hate and the seemingly unstoppable wave of mass shootings that a disturbing number of people are fine with, so long as they get to keep jacking off their guns.

Continue reading “Horror Cinema for the End of Roe”

 

The traditional disaster movie is deeply personal: individuals struggling against an environment, human-made or otherwise, that turns against them. The Poseidon Adventure, The Towering InfernoAirplane!, its dying breath Titanic. Then cinema seemed to collectively zoom out: Independence DayMars AttacksArmageddonDeep Impact. Suddenly what might have once made for an entire movie comprised a single scene of a disaster epic in which destruction rains down on a massive global scale.

The fantasy of individual cooperation becomes an even more improbable fantasy of global cooperation which conveniently wipes the U.S.’s imperialist slate clean. The classical Emmerichian “monument buster” is an incarnation of the neoliberal impulse to smooth out the possibility of disaster with some vague bullshit about the human condition. People die en mass in this films (in aggressively PG ways), but we only linger on the survivors, and never with the messy aftereffects of trauma. 2012 ends like some sort of children’s version of Noah’s Ark, with a sunrise and hope and nothing even remotely resembling nuanced human emotion.

Movies like Independence DayThe Day After Tomorrow, and 2012 teach audiences precisely the wrong lessons of late capitalism. Threats of alien invasion and ancient prophecy abstract the threats of rampant “disaster capitalism”, as Naomi Klein calls it, and meanwhile climate change disaster in The Day After Tomorrow is so profoundly stupid that it may well have set the conversation on the climate back by twenty years. No one is going to be saved by an impassioned speech; that’s all, as Greta Thunberg said last year, “blah blah blah”.

Recently, Greenland seemingly attempted to solve the problem of the disaster movie, avoiding all the notes of Roland Emmerich and instead focusing on the human toll of a global catastrophe: mentally, physically, socially, geographically. Tellingly, parts of the final product feel as much like George Romero’s The Crazies as they do 2012, whose plot Greenland strongly resembles. Greenland is an Independence Day for the era of Very Serious live-action Disney reboots and slow-burn Dune adaptations.

Strikingly, much of the destruction we witness in Greenland is mediated through television screens, as characters witness remote images of disaster admist a struggle against fellow human beings weighed down by knowledge and possibility. The film is all that more intense for following the JawsAlien axiom that the monster is scarier the less of it you directly see.

All of that said, Greenland ultimately falls into the same traps as anything by Roland Emmerich or Michael Bay. It is still a movie that has its characters outrunning fireballs and surviving an apocalypse. It’s the same bullshit inspirational humanism, only with an updated paint job.


I like to imagine that Final Destination came about when some shrewd producer realized they could save a few bucks on the slasher movie model by not hiring an actor to play the killer. It’s like the invisible man but without putting bandages all over Claude Rains. The end result is something like disaster horror: characters struggle against the hazards of their environment, but with the generic Spielbergian humanism replaced by a paranoid nihilism more typical of the horror film.

Each film starts the same: we’re introduced to a gallery of stock horror characters, mostly young people, who die in a mass accident — airplane crash, highway pileup, etc — only to pull back and reveal that it was all a life-saving premonition by the main character, who does whatever possible to escape the foreseen future. Eventually the lucky handful of people saved by the protagonist’s vision begin to drop like flies, attributed to Death itself coming for the ones who escaped its original intentions.

Even more so than with most mainstream slasher flicks, the brutal deaths of the characters are the main event. The stock personalities, often obnoxious ones, seems calculated to avoid any investment in any one character prior to grisly demise or even to spur us to root for the characters death in some cases.

The deaths themselves result from a sequence of elaborate coincidences. Natural causes, sure, but Death increasingly works in unnecessarily complicated fashion, crafting lethal Rube Goldberg devices out of everyday materials, if perhaps an unrealistic amount of flammable liquid and moving blades. Because there doesn’t need to be a guy in a hockey mask for you to meet your untimely end, the real villain of Final Destination is the built environment itself, with all its menacing points and edges and weights. The scariest thing in a Final Destination flick is an object set near the edge of a table or shelf.

Cause and effect is the only villain here; it’s like being killed by a physics lesson. The sublime appeal of the Final Destination films is the transfiguration of the everyday world into a massive machine of death that’s malicious yet unnamable and unknowable. Life itself is out to get you, but never in exactly the way you might expect or attempt to avoid. Your avoidance may be part of the machine, anyway.

Final Destination is an extremely pessimistic commentary on the interconnected nature of the modern world, a clockwork doomsday set about by the breakdown of the structures of humanity whose failure is as improbable as it is inevitable. Viewed through a Final Destination lens, all of modernity is just destruction in potentia. And unlike the true disaster movie, where survival is often, though not exclusively, doled out to the worthy, for Final Destination, death is simply a given, regardless of who you happen to be.

 

[I incorrectly published a piece at one point when it was not yet meant for publication. Variations may be minor to nonexistent, but I nonetheless put this piece out there erroneously before it was ready. My apologies.]

What started in my head as a more limited critique of The Trial of the Chicago 7 has snowballed into a larger study of the work of film and television auteur Aaron Sorkin, a virtuoso creative force easily likened to contemporary Joss Whedon, although given what we’ve recently learned about Whedon, that’s an unkind comparison. The Trial of the Chicago 7 is not a great movie — partly because Sorkin is a better writer than he is a director, and the film comes across as one of many standardized, assembly-line products of 2020 — but it is symptomatic of Sorkin’s approach to the world. Continue reading “Vague Noun Modifiers: Aaron Sorkin and The Trial of the Chicago 7”

 [Author’s note: I accidentally published this piece roughly a week early, in unfinished form. This is the actual finished version.]

Don’t Look Up is the new end-of-the-world dramedy from director Adam McKay, starring a plethora of talent too long to list here. It’s funny, it’s painful, it’s infuriating, it’s uplifting; in other words, it’s everything the end of the world should be. Intermingling with films both better and worse, Don’t Look Up is nonetheless my 2021 film of the year. Continue reading “Don’t Look Up, Don’t Look Down: 2021 in Film”